Language & Making Place
Wk 5
The wk 5 podcast described mythic
landscapes place as created by symbols (Auth. Unknown, 2013). I think this is also true of real and
virtual worlds as symbols are important in providing a means for understanding
and becoming comfortable within a diversity of environments. Language in the
form of place names provides a way of defining boundaries and identifying
tangible locations by tapping into the human consciousness of association and
make the invisible visible (Tuan, 1991, p.684).
The naming of place in our urban
landscapes and SL are very much an arbitrary slapping on of names.Contrasting this are Indigenous Australian
peoples Songlines, which naturally grew out of the surrounding environment as
organic stories and art (Chatwin,
1987). Stemming from this
realness it becomes clear that its through personal experience that places gain
meaning and we develop a sense of place, ownership and ultimately
identity.
Android Phone Name Generator: Does this make obvious the lack of meaning in many current day object and place names..?
NAIDOC Week Digital Story Telling Project - The creation
and maintenance of place is passed on as stories and through
art.
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Yi-Fu Tuan says speech "transforms
nature into a human place" (p. 684) and that language and speech are
foundational to the formulation of all ideas, which may also culminate in
material constructions of place. Tuan also highlights how story telling "converts mere objects into real presences" (Tuan, 1991, p.686).
The week 5 podcast exposed perspectives on metaphors, fairytales, history and myths. One mythical undercurrent to western thought is that we as society are moving forward or developing Auth. Unknown (2013). To a degree SL is like a fairytale, in that it does provide some reflection of history and modern day societal interests. In both cases power and privilege are determining factors for which narratives are silenced and which rear their heads Auth. Unknown (2013). The power of voice in SL is dependent on ones computer access and technological knowledge as well as the mindset of SL censorship officials.
References
Auth. Unkown (2011). Android Phone Name Generator. Retrieved from: <http://www.theverge.com/2011/12/6/2616693/android-phone-name-generator>
Auth. Unkown(2007). No Title. NAIDOC Week Digital Story Telling Project Retrieved from: <http://www.photoaccess.org.au/?q=node/60>
Auth. Unknown (2013). BA1002: Our Space; Networks Narratives and the making of space, week 5 notes. [mp4]. Retrieved from http://learnjcu.edu.au
Chatwin, B. (1987). Chapter 3, in Songlines (pp.11-15). London, England: Jonathon Cape.
Tuan, Y. (1991). Language and the making of place: A narrative-descriptive approach. In Annals of the Association of American Geographers, 81(4), 684-696.
I like your comparison of the ways in which different cultures apply names in a very different fashion. Native American culture has what I find to be beautiful and distinctly meaningful conventions when it comes to naming children - there's some information under this link - http://sweetgrasstraditions.tripod.com/customs.html.
ReplyDeleteIt would be interesting to look further into the western myth you mentioned - that we are developing/moving forward. This seems to be quite a superficial and frankly boring myth to perpetuate, compared to the "superstitious fancies about magic, sorcery, hobgoblins, and superhuman heroes" in Aboriginal traditions (Stanner, 1979, p.30).
Stanner, W.E.H. (1979). White man got no dreaming: Essays 1938-1973. Canberra, Australia: Australian National University Press